Skip to main content

Excerpts from Interview with Abyssinian, Artist and activist


.
(Taken from the forthcoming book, Walter Rodney: A Promise of Revolution, published by Monthly review Press)


I looked at ‘Western’ movies growing up and I, like every one in the cinema, would cheer as the cavalry would be coming over the hill to rescue these poor beleaguered White people that had been attacked by Indians. Then I came to live in this society and began to learn the history of both slavery and what happened to Indians in this country and what deliberate genocidal approach that Europeans had towards any other race they met. Both in terms of what happened in the Americas, like what happened to Indian people, with Cortez and the rest of them. That really impacted me politically and that is when I started to ‘dread’ my hair. It did not come through religious conviction of Marcus Garvey or belief in Haile Selassie; it came because I wanted to be different and outside of that cultural influence. It was the first thing I thought about. That I would dread my hair and step away from a western concept of how one should appear. And from that I became involved with a lot of groups, trade unions fighting like Chavez with the farm workers union out of California. And People from South America whether from Chile or Colombia or Guatemala. I became involved loosely with those organizations here in the US. I participated in anything that had to do with Congress or the United Nations or in the street to make people aware of what was going on in their own homeland. So there was a network where we supported each other. If there were something on Guyana then they would send their representatives. Through that networking I began to build an international connection of people from other countries in a similar political situation that Guyana was beginning to emerge into under the Burnham regime. At that time Burnham was only beginning to formulate things but there were troubling signs of what was about to emerge. I had other friends, like my sister who had gone back home after living here. But there were other people who were involved in MAO, Movement Against Oppression which was a forerunner of the WPA that had been established because a lot of young black youth out of Tiger Bay had been killed by the police: execution style. They formed this organization lending political voice to these people.

Comments

Popular posts from this blog

Saving the Essequibo from Becoming Another Gaza

Indigenous citizens of Guyana and Venezuela must lead a challenge together against the idea of a border dispute. As the first ‘American’ victims of European expansion, Indigenous ‘Americans’ have an opportunity, and obligation, to lead the resistance against war, European expansion and resource seizure in the Americas as part of  a global, intentional, reconnection of all indigenous peoples hemmed-in by borders drawn by European settlers. No one should feel left-out. We are all indigenous somewhere. And some of us, like myself and most of you, have multiple indigeneities and therefore multiple levels of responsibility. The Warrao nation that straddles the Guyana/Venezuela border, the other 8 nations in Guyana, the Maori in New Zealand, the Lenape in the USA, Inuit of Canada, Papuans, Africa's Ogoni, Hausa, Tutsi, the Adivasi of India and the so-called Aborigines of Australia, all need to add their voices. This is not about Guyana's and Venezuela’s legal claims to the land. Euro

Guyana’s Junta and the New Cold War

by clairmont chung Many thought the Cold War over: dead and buried in the rubble of the Berlin Wall. The winners claimed their medals and the superiority of their ideas. These formed an alliance centered on notions of individual freedoms and a free market. Seemingly, slowly, the rest of the world fell into smug step. But, now, as the whole planet grapples with the same old but growing income inequalities and all kinds of fundamentalism, environmental degradation, mass health emergencies, racism and xenophobia, huge cracks have opened in once sacred alliances. Smaller countries like Guyana and others in the region struggle to fill their cracks while being knocked around by huge waves that originate elsewhere, in a struggle to stay afloat and a lifeline with room for only a few. For Guyana, more than most, it seems a lot like that old Cold War.   The offered lifeline is the exploitation of resources but that has brought little benefit to its caretakers; only its takers

Who's Your God: The Wave, Wind, Sun?

by clairmont chung WHO'S YOUR GOD: A brief look at climate change, hurricanes and Africa's history The Corruption Index: naturally, The darker you are the more  corrupt (C)Transparency International It is not true that hurricanes begin off the coast of West Africa. Hurricanes begin deep in the landmass of Africa itself. We are talking about those tropical cyclones that sweep through and destroy the things and sometimes the lives of people in the Caribbean and the eastern coasts of the Americas; mainly Central and North America. The temperature differences in two streams of overland winds create energy when they collide near the West African coast after their journey across North Africa, the Sahel, and to Guinea. When they hit the Atlantic they are already locked in a whirling dance, transformed, in full communion. These conditions do not disappear and reappear; they are always present and at work like gods. It is only when the annual conditions are righ